Anti-institutional extremism in the Netherlands
A serious threat to the democratic legal order?2.3 Overlap with others (extremist) groups
Anti-institutional extremism is not part of right-wing extremism, or vice versa. Although there is a lot of overlap between the two movements in terms of hostility to the current government and institutions, based on similar underlying narratives, the AIVD sees it as two different movements. The biggest difference lies in the way in which 'the own group' is seen. The right-wing extremist is primarily committed to the "white race" that is considered superior. Dominant within right-wing extremism in the Netherlands is the so-called 'population conspiracy theory' in which right-wing extremists assume that there is a Jewish elite that consciously facilitates mass migration to weaken the 'white race'. As a result of this mass migration, the proportion of white people in the Netherlands is said to be declining, pushing out the so-called white identity. The government would act on behalf of this Jewish elite. Anti-institutional extremists are committed to the people as a whole and see themes such as migration policy as new evidence that the 'evil elite’ to oppress the people, but also see this oppression in a range of other themes. Anti-institutional extremists are not necessarily anti-Semitic, nor do they see the "white race" as superior. Although many messages cited by anti-institutional extremists have anti-Semitic origins, with stories that the elite are made up of families like the Rothschilds, explicit anti-Semitic statements are rarely made. It is generally referred to the elite, without referring to the Jews’ to refer. The AIVD considers it likely that many supporters of the narrative about an 'evil elite’ unfamiliar with the anti-Semitic origins of many conspiracies. The anti-institutional extremist narrative can therefore potentially appeal to a much more ethnically and politically diverse audience. The right-wing extremist narrative is less able to do this because right-wing extremists want to protect the so-called white race and oppose other 'races'. But because of themes such as energy prices, immigration and the housing shortage are, according to both groups, the fault of the government and institutions, can both agree with the narrative about an “evil elite”. The narrative is very versatile and different types of groups join in depending on the theme that appeals to them. This joint aversion to the government and institutions, and the belief in a plot by a powerful elite that rules the roost in the background, unites them. Where these groups overlap, anti-Semitic statements are made, referring to known anti-Semitic elements of messages. Right-wing extremist groups also opportunistically use themes and actions from anti-institutional extremists to reach a larger audience and normalize their own message..
At the same time, there are themes that play an opposite role in both groups. On climate issues, for example, anti-institutional extremists clearly differ from at least some right-wing extremist groups. Where anti-institutional groups see climate policy as the way of the 'evil elite’ to oppress the people, a small proportion of right-wing extremists consider making agriculture more sustainable an important part of nationalism, where nature is treated with care. Another part of the right-wing extremists argues that the ecological crisis encourages mass immigration. According to them, governments and multinationals are the causes of this ecological crisis. Also about what the world should look like without the current 'evil elite', right-wing extremists and anti-institutional extremists have different views. Anti-institutional extremists want the “evil elite’ overthrow in the first place, without a coherent picture of what should happen next. Right-wing extremists want to work towards a new system, in which they have more influence, in order to work towards a society in which the 'white race’ and their way of life are protected.

























